
Sponsors |
Festival Date 18th April, 2011 Calandar
Hanuman Jayanti Tuesday 30th March, 2010
Hanuman Jayanti Monday 18th April, 2011
Hanuman Jayanti Friday 6th April, 2012
Introduction
In Maharashtra, Hanuman Jayanti is celebrated on the full moon day (pournima) of the Hindu lunar month of Chaitra. A special feature of Hanuman Jayanti is that according to some religious almanacs (panchangs) the birthday of Lord Hanuman falls on the fourteenth day (chaturdashi) in the dark fortnight of the month of Ashvin while according to others it falls on the full moon day in the bright fortnight of Chaitra. On this day, in a Hanuman temple spiritual discourses are started at dawn. Hanuman was born at sunrise. At that time the spiritual discourse is stopped and the offering of food (Prasad) is distributed to everyone.
Incidents in Lord Hanuman’s life and their significance
To provide assistance for the establishment of the Divine Kingdom: The main objective of Lord Hanuman’s life was to destroy obstacles in the establishment of the Divine Kingdom by providing the required warrior element. As a result, the embodied souls who would assist in the establishment of the Divine Kingdom were protected.
For this reason itself Lord Maruti manifests Himself in various forms during different Yugas. His task in the manifest-unmanifest form never ceases. Lord Maruti has humility in serving (i.e. Dasyabhav) to the extent of 100%. Thus He is constantly active.
Assisting embodied souls in performing spiritual practice: Lord Maruti has always helped embodied souls do spiritual practice in various Yugas. In the Tretayuga Lord Maruti taught the right path of spiritual practice to the monkeys and helped them.
Liberating many souls: The embodied souls with an intense desire for spiritual practice were granted liberation by Lord Maruti even at the cost of His own powers. He liberated many souls from existence in their cursed class by using His mace.
An example of a perfect Sevak: Lord Maruti presented an example of a perfect sevak. As a result, many embodied souls attained Final Liberation by following the same path i.e. Dasyatva. Due to His humility only He was able to narrate the good qualities of Lord Rama to Ravan and when Ravan denigrated Lord Rama, Maruti burnt Lanka and returned safely.
Ritualistic worship
1. Ritualistic worship of Sri Hanuman (Maruti) There is a specific science to the ritualistic worship of each Deity. This means that, actions done in a particular way during the ritualistic worship, have a specific underlying science. Just by following these actions, we can get maximum benefit of that Deity's Principle. The following questions and answers contains the divine knowledge received by the seekers regarding exactly how some routine actions should be performed during the ritualistic worship of Sri Hanuman (Maruti).
1. Applying sindoor
Q. - How should a worshipper apply sindoor before starting the ritualistic worship of Maruti ?
Ans. - Sindoor should be applied with the ring finger.
2. Offering flowers
Q. - Which flowers should be offered? In what number? What is the method of offering the flowers ?
Ans. - Flowers and leaves of calotropis (ruee) Five or multiples of five. The stems of flowers should be turned towards the Deity.
3. Waving incense sticks
Q. - Incense sticks of which fragrances should be used? How many incense sticks should be used ? What is the method of waving ?
Ans. - Kewda, Chameli (Jasmine) and Ambar. Two incense sticks. Holding them between the index finger and thumb of the right hand, the incense sticks should be waved thrice, in a clockwise direction, in a full circle.
4. Circumambulation
Q. - How many circumambulations should be performed around Maruti ?
Ans. - Minimum five but if a worshipper wants to perform more, then they should be in multiples of five.
Prevalent ritualistic worship
In Maharashtra, Saturday is considered to be the day of Maruti while in rest of India (Bhaarat) both Tuesday and Wednesday are considered to be His days. There is a custom of offering sindoor and oil to Maruti on these days. Breaking a coconut in front of Maruti also appears to be an age old custom. For spiritual progress, Maruti with His face to the left (Vaammukhi Maruti) or Maruti with an attitude of service (Daas Maruti) is worshipped.
Install the warrior posture idol of Lord Hanuman
To get the benefit of the gross, manifest and destroyer element, we should avoid installing an idol of Maruti in the seated posture. Amongst the seven higher Deities (Shiva, Ganapati, Rama, Krishna, Datta, Maruti and Durga), Lord Hanuman's element (tatva) is of a gross, manifest and destroyer nature. The word 'Hanuman' means - 'One whose 'roar' cannot be fathomed even by the Gods'. When Gods perform a destructive activity, they use the 'Maruti' element (which moves at the speed of wind) as a medium to appear in the Universe. Hence He is referred to as Maruti. The roar of Lord Maruti is capable of activating the element of any higher Deity in the Universe who is engrossed in deep meditation. Similarly, it also possesses the power to shake all the fourteen planes (Saptalok and Saptapatal).
Maruti in seated posture depicts the unmanifest form of power. Maruti in a warrior posture depicts the manifest form of power. To obtain the benefit of the gross, manifest and destroyer element, we should avoid installing a seated idol of Maruti in a temple. Maruti in a seated position implies He is in deep meditation, wherein His motor organs are in a dormant, inactive state. Thus, the common man will be able to derive very little benefit from this posture of Maruti. When the spiritual level of an embodied soul is above 60%, it is capable of activating the element present in an idol in meditation, through his devotion.
108 Name Of Hanuman Ji
| Name | Meaning |
| Anjaneya | Son of Anjana |
| Anjanagarbhasambhoota | Born of Anjani |
| Ashokavanikachhetre | Destroyer of Ashoka Orchard |
| Akshahantre | Slayer of Aksha |
| Balarka | Sadrushanana Like the Rising Sun |
| Bheemasenasahayakrute | Helper of Bheema |
| Batnasiddhikara | Granter of Strength |
| Bhakthavatsala | Protector of Devotees |
| Bajrangbali | With strength of daamod |
| Bhavishya | Chaturanana Aware of Future Happenings |
| Chanchaladwala | Glittering Tail Suspended Above The Head. |
| Chiranjeevini | Immortal |
| Chaturbahave | Four-Armed |
| Dashabahave | Ten-Armed |
| Danta | Peaceful |
| Dheera | Courageous |
| Deenabandhave | Defender of the Oppressed |
| Daithyakulantaka | Destroyer of Demons |
| Daityakarya | Vidhyataka Destroyer of All Demons' Activities |
| Dhruddavrata | Determined Meditator |
| Dashagreevakulantaka | Slayer of the Ten-Headed Ravana Race |
| Gandharvavidya | Tatvangna Exponent in the Art of Celestials |
| Gandhamadhana | Shailastha Resident of Gandhamadhana |
| Hanumanta | One with Puffy Cheeks |
| Indrajit | Prahitamoghabrahmastra Vinivaraka Remover of the Effect of Indrajit's Brahmastra |
| Jambavatpreeti | Vardhana Winner of Jambavan's Love |
| JaiKapeesh | Hailing Monkey |
| Kapeeshwara | Lord of Monkeys |
| Kabalikruta | One who swallowed the Sun |
| Kapisenanayaka | Head of the Monkey Army |
| Kumarabrahmacharine | Youthful Bachelor |
| Kesarinandan | Son of Kesari |
| Kesarisuta | Son of Kesari |
| Kalanemi | Pramathana Slayer of Kalanemi |
| Harimarkatamarkata | Lord of the Monkeys |
| Karagrahavimoktre | One who Frees from Imprisonment |
| Kalanabha | Organizer of Time |
| Kanchanabha | Golden-Hued Body |
| Kamaroopine | Altering Form at Will |
| Lankineebhanjana | Slayer of Lankini |
| Lakshmanapranadatre | Reviver of Lakshmana's Life |
| Lankapuravidahaka | The One Who Burnt Lanka |
| Lokapujya | Worshipped by the Universe |
| Maruti | Son of Marut (wind god) |
| Mahadhyuta | Most Radiant |
| Mahakaya | One with colossal body |
| Manojavaya | Swiftness like Wind |
| Mahatmane | Supreme Being |
| Mahavira | Most Courageous |
| Marutatmaja | Adored Like Gems |
| Mahabala | Parakrama Of Great Strength |
| Mahatejase | Most Radiant |
| Maharavanamardana | Slayer of the Famous Ravana |
| Mahatapase | Great Meditator |
| Navavyakruti | Pandita Skilful Scholar |
| Parthadhwajagrasamvasine | Having Principal Place on Arjuna's Flag |
| Pragnya | Scholar |
| Prasannatmane | Cheerful |
| Pratapavate | Known for Valour |
| Paravidhyaparihara | Destroyer of Enemies Wisdom |
| Parashaurya | Vinashana Destroyer of Enemy's Valour |
| Parijata | Tarumoolastha Dweller under the Parijata Tree |
| Prabhave | Popular Lord |
| Paramantra | Nirakartre Acceptor of Rama's Mantra Only |
| Pingalaksha | Pink-Eyed |
| Pavanputra | Son of Wind god |
| Panchavaktra | Five-Faced |
| Parayantra | Prabhedaka Destroyer of Enemies' Missions |
| Ramasugreeva | Sandhatre Mediator between Rama and Sugreeva |
| Ramakathalolaya | Crazy of listening Rama's Story |
| Ratnakundala | Deeptimate Wearing Gem-Studded Earrings |
| Rudraveerya | Samudbhava Born of Shiva |
| Ramachudamaniprada | Deliverer of Rama's Ring |
| Ramabhakta | Devoted to Rama |
| Ramadhuta | Ambassador of Rama |
| Rakshovidhwansakaraka | Slayer of Demons |
| Sankatamochanan | Reliever of sorrows |
| Sitadevi | Mudrapradayaka Deliverer of the Ring of Sita |
| Sarvamayavibhanjana | Destroyer of All Illusions |
| Sarvabandha | Vimoktre Detacher of all Relationship |
| Sarvagraha | Nivashinay Killer of all Evil Effects of Planets |
| Sarvaduhkhahara | Reliever of all Agonies |
| Sarvalolkacharine | Wanderer of all Places |
| Sarvamantra | Swaroopavate Possessor of all Hymns |
| Sarvatantra | Sawaroopine Shape of all Hymns |
| Sarvayantratmaka | Dweller in all Yantras |
| Sarvarogahara | Reliever of all Ailments |
| Sarvavidhyasampath | Pradayaka Granter of Knowledge and Wisdom |
| Shrunkalabandhamochaka | Reliever from a Chain of Distresses |
| Sitashoka | Nivarana Destroyer of Sita's Sorrow |
| Shrimate | Honored |
| Simhikaprana | Bhanjana Slayer of Simhika |
| Sugreeva | Sachiva Minister of Sugreeva |
| Shoora | Gallant |
| Surarchita | Worshipped by Celestials |
| Sphatikabha | Spotless, Crystal-Clear |
| Sanjeevananagahatre | Carrier of Sanjeevi Mount |
| Shuchaye | Pure, Chaste |
| Shanta | Very Composed and Calm |
| Shatakanttamadapahate | Destroyer of Shatakantta's Arrogance |
| Sitanveshana | Pandita Skilful in finding Sita's Whereabouts |
| Sharapanjarabhedaka | Destroyer of the Nest made of Arrows |
| Sitaramapadaseva | Always engaged in Rama's Service |
| Sagarotharaka | Leapt Across the Ocean |
| Tatvagyanaprada | Granter of Wisdom |
| Vanara | Monkey |
| Vibheeshanapriyakara | Beloved of Vibheeshana |
| Vajrakaya | Hard Like Metal |
| Vardhimainakapujita | Worshipped by Mynaka |
| Vagmine | Spokesman |
| Vijitendriya | Controller of the Senses |
| Vajranakha | Strong-Nailed |
| Vagadheeksha | Lord of Spokesmen |
| Yogine | Yogi (Saint) |
Shri Hanuman Chalisa
| Shri Guru Charan Saroj Raj | After cleansing the mirror of my mind with the pollen | |
| Nij mane mukure sudhar | dust of holy Guru's Lotus feet. I Profess the pure, | |
| Varnao Raghuvar Vimal Jasu | untainted glory of Shri Raghuvar which bestows the four- | |
| Jo dayaku phal char | fold fruits of life.(Dharma, Artha, Kama and Moksha). | |
| Budhi Hin Tanu Janike | Fully aware of the deficiency of my intelligence, I | |
| Sumirau Pavan Kumar | concentrate my attention on Pavan Kumar and humbly | |
| Bal budhi Vidya dehu mohe | ask for strength, intelligence and true knowledge to | |
| Harahu Kalesa Vikar | relieve me of all blemishes, causing pain. | |
| Jai Hanuman gyan gun sagar | Victory to thee, O'Hanuman! Ocean of Wisdom-All | |
| Jai Kapis tihun lok ujagar | hail to you O'Kapisa! (fountain-head of power,wisdom | |
| and Shiva-Shakti) You illuminate all the three worlds | ||
| (Entire cosmos) with your glory. | ||
| Ram doot atulit bal dhama | You are the divine messenger of Shri Ram. The | |
| Anjani-putra Pavan sut nama | repository of immeasurable strength, though known | |
| only as Son of Pavan (Wind), born of Anjani. | ||
| Mahavir Vikram Bajrangi | With Limbs as sturdy as Vajra (The mace of God Indra) | |
| Kumati nivar sumati Ke sangi | you are valiant and brave. On you attends good Sense | |
| and Wisdom. You dispel the darkness of evil thoughts. | ||
| Kanchan varan viraj subesa | Your physique is beautiful golden coloured and your dress | |
| Kanan Kundal Kunchit Kesa | is pretty. You wear ear rings and have long curly hair. | |
| Hath Vajra Aur Dhuvaje Viraje | You carry in your hand a lightening bolt along with a victory | |
| Kandhe moonj janehu sajai | (kesari) flag and wear the sacred thread on your shoulder. | |
| Sankar suvan kesri Nandan | As a descendant of Lord Sankar, you are a comfort and pride | |
| Tej pratap maha jag vandan | of Shri Kesari. With the lustre of your Vast Sway, you are | |
| propitiated all over the universe. | ||
| Vidyavan guni ati chatur | You are the repository of learning, virtuous and fully accom- | |
| Ram kaj karibe ko aatur | plished, always keen to carry out the behest's of Shri Ram. | |
| Prabu charitra sunibe ko rasiya | You are an ardent listener, always so keen to listen to the | |
| Ram Lakhan Sita man Basiya | narration of Shri Ram's Life Stories. Your heart is filled with | |
| what Shri Ram stood for. You therefore always dwell in the | ||
| hearts of Shri Ram, Lakshman and Sita. | ||
| Sukshma roop dhari Siyahi dikhava | You appeared before Sita in a Diminutive form and spoke to | |
| Vikat roop dhari lanka jarava | her in humility. You assumed an awesome form and struck | |
| terror by setting Lanka on fire. | ||
| Bhima roop dhari asur sanghare | With over-whelming might you destroyed the Asuras | |
| Ramachandra ke kaj sanvare | (demons) and performed all tasks assigned to you by Shri Ram | |
| with great skill. | ||
| Laye Sanjivan Lakhan Jiyaye | You brought Sanjivan (A herb that revives life) and restored | |
| Shri Raghuvir Harashi ur laye | Lakshman back to life, Shri Raghuvir (Shri Ram) cheerfully | |
| embraced you with his heart full of joy. | ||
| Raghupati Kinhi bahut badai | Shri Raghupati (Shri Ram) lustily extolled your excellence and | |
| Tum mam priye Bharat-hi sam bhai | said: "You are as dear to me as my own brother Bharat." | |
| Sahas badan tumharo yash gaave | Thousands of living beings are chanting hymns of your glories; | |
| Us kahi Shripati kanth lagaave | saying thus, Shri Ram warmly hugged him (Shri Hanuman). | |
| Sankadik Brahmadi Muneesa | When prophets like Sanka, even the Sage like Lord Brahma, | |
| Narad Sarad sahit Aheesa | the great hermit Narad himself, Goddess Saraswati and Ahisha | |
| (one of immeasurable dimensions). | ||
| Yam Kuber Digpal Jahan te | Even Yamraj (God of Death) Kuber (God of Wealth) and the | |
| Kavi kovid kahi sake kahan te | Digpals (deputies guarding the four corners of the Universe) | |
| have been vying with one another in offering homage to your | ||
| glories. How then, can a mere poet give adequate expression | ||
| of your super excellence. | ||
| Tum upkar Sugreevahin keenha | You rendered a great service to Sugriv. You united him with | |
| Ram milaye rajpad deenha | Shri Ram and he installed him on the Royal Throne. By heeding | |
| Tumharo mantra Vibheeshan mana | your advice, Vibhishan became Lord of Lanka. This is known | |
| Lankeshwar Bhaye Sub jag jana | all over the Universe. | |
| Yug sahastra jojan par Bhanu | On your own you dashed upon the Sun, which is at a fabulous | |
| Leelyo tahi madhur phal janu | distance of thousands of miles, thinking it to be a sweet | |
| luscious fruit. | ||
| Prabhu mudrika meli mukh mahee | Carrying the Lord's Signet Ring in your mouth, there is | |
| Jaladhi langhi gaye achraj nahee | hardly any wonder that you easily leapt across the ocean. | |
| Durgaam kaj jagat ke jete | The burden of all difficult tasks of the world become light | |
| Sugam anugraha tumhre tete | with your kind grace. | |
| Ram dware tum rakhvare, | You are the sentry at the door of Shri Ram's Divine Abode. | |
| Hoat na agya binu paisare | No one can enter it without your permission, | |
| Sub sukh lahai tumhari sarna | All comforts of the world lie at your feet. The devotees enjoy all | |
| Tum rakshak kahu ko dar na | divine pleasures and feel fearless under your benign Protection. | |
| Aapan tej samharo aapai | You alone are befitted to carry your own splendid valour. All the | |
| Teenhon lok hank te kanpai | three worlds (entire universe) tremor at your thunderous call. | |
| Bhoot pisach Nikat nahin aavai | All the ghosts, demons and evil forces keep away, with the | |
| Mahavir jab naam sunavai | sheer mention of your great name, O'Mahaveer!! | |
| Nase rog harai sab peera | All diseases, pain and suffering disappear on reciting regularly | |
| Japat nirantar Hanumant beera | Shri Hanuman's holy name. | |
| Sankat se Hanuman chudavai | Those who remember Shri Hanuman in thought, words and deeds | |
| Man Karam Vachan dyan jo lavai | with Sincerity and Faith, are rescued from all crises in life. | |
| Sub par Ram tapasvee raja | All who hail, worship and have faith in Shri Ram as the Supreme | |
| Tin ke kaj sakal Tum saja | Lord and the king of penance. You make all their difficult tasks | |
| very easy. | ||
| Aur manorath jo koi lavai | Whosoever comes to you for fulfillment of any desire with faith | |
| Sohi amit jeevan phal pavai | and sincerity, Will he alone secure the imperishable fruit of | |
| human life. | ||
| Charon Yug partap tumhara | All through the four ages your magnificent glory is acclaimed far | |
| Hai persidh jagat ujiyara | and wide. Your fame is Radiantly acclaimed all over the Cosmos. | |
| Sadhu Sant ke tum Rakhware | You are Saviour and the guardian angel of Saints and Sages and | |
| Asur nikandan Ram dulhare | destroy all Demons. You are the angelic darling of Shri Ram. | |
| Ashta sidhi nav nidhi ke dhata | You can grant to any one, any yogic power of Eight Siddhis | |
| Us var deen Janki mata | (power to become light and heavy at will) and Nine Nidhis | |
| (Riches,comfort,power,prestige,fame,sweet relationship etc.) | ||
| This boon has been conferred upon you by Mother Janki. | ||
| Ram rasayan tumhare pasa | You possess the power of devotion to Shri Ram. In all rebirths | |
| Sada raho Raghupati ke dasa | you will always remain Shri Raghupati's most dedicated disciple. | |
| Tumhare bhajan Ram ko pavai | Through hymns sung in devotion to you, one can find Shri Ram | |
| Janam janam ke dukh bisravai | and become free from sufferings of several births. | |
| Anth kaal Raghuvir pur jayee | If at the time of death one enters the Divine Abode of Shri Ram, | |
| Jahan janam Hari-Bakht Kahayee | thereafter in all future births he is born as the Lord's devotee. | |
| Aur Devta Chit na dharehi | One need not entertain any other deity for Propitiation, as | |
| Hanumanth se hi sarve sukh karehi | devotion of Shri Hanuman alone can give all happiness. | |
| Sankat kate mite sab peera | One is freed from all the sufferings and ill fated contingencies of | |
| Jo sumirai Hanumat Balbeera | rebirths in the world. One who adores and remembers Shri Hanuman. | |
| Jai Jai Jai Hanuman Gosahin | Hail, Hail, Hail, Shri Hanuman, Lord of senses. Let your victory | |
| Kripa Karahu Gurudev ki nyahin | over the evil be firm and final. Bless me in the capacity as my | |
| supreme guru (teacher). | ||
| Jo sat bar path kare kohi | One who recites Chalisa one hundred times, becomes free from the | |
| Chutehi bandhi maha sukh hohi | bondage of life and death and enjoys the highest bliss at last. | |
| Jo yah padhe Hanuman Chalisa | All those who recite Hanuman Chalisa (The forty Chaupais) | |
| Hoye siddhi sakhi Gaureesa | regularly are sure to be benedicted. Such is the evidence of no less a | |
| witness as Bhagwan Sankar. | ||
| Tulsidas sada hari chera | Tulsidas as a humble devotee of the Divine Master, stays perpetually at | |
| Keejai Das Hrdaye mein dera | his feet, he prays "Oh Lord! You enshrine within my heart & soul." | |
| Pavantnai sankat haran, | Oh! conqueror of the Wind, Destroyer of all miseries, you are a | |
| Mangal murti roop. | symbol of Auspiciousness. | |
| Ram Lakhan Sita sahit, | Along with Shri Ram, Lakshman and Sita, reside in my heart. | |
| Hrdaye basahu sur bhoop. | Oh! King of Gods. |
![]() |


